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Author Topic: Puja Api Vajrakilaya  (Read 24934 times)

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Offline adi lim

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Re: Puja Api Vajrakilaya
« Reply #60 on: 14 June 2013, 09:53:51 PM »
Jika dikatakan pemujaan Homa dalam Hindu hanya urusan luar, saya rasa tidak. Dari yang saya baca, mereka juga melakukannya untuk urusan di dalam diri seperti memurnikan karma dan membantu pencapaian moksa.

Jadi jika diperbandingkan dari tujuan dan prosesnya, hanya 'siapa yang dipuja/diundang' yang berbeda dan mungkin juga benda-benda yang dipersembahkannya yang sedikit berbeda.

saya setuju,, jika menyangkut urusan puja2an pasti ada urusan dalam diri dan juga luar diri

Seringlah PancaKhanda direnungkan sebagai Ini Bukan MILIKKU, Ini Bukan AKU, Ini Bukan DIRIKU, bermanfaat mengurangi keSERAKAHan, mengurangi keSOMBONGan, Semoga dapat menjauhi Pandangan SALAH.

Offline GandalfTheElder

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Re: Puja Api Vajrakilaya
« Reply #61 on: 15 June 2013, 05:39:49 AM »
Quote
Jika dikatakan pemujaan Homa dalam Hindu hanya urusan luar, saya rasa tidak. Dari yang saya baca, mereka juga melakukannya untuk urusan di dalam diri seperti memurnikan karma dan membantu pencapaian moksa. Jadi jika diperbandingkan dari tujuan dan prosesnya, hanya 'siapa yang dipuja/diundang' yang berbeda dan mungkin juga benda-benda yang dipersembahkannya yang sedikit berbeda.



Bagaimana sistem Homa Hindu kalau begitu? hehehe... tolong dijelaskan secara terperinci.  ;D
Theravada is my root. This is the body of my practice.... It [Tibetan Buddhism]has given me my Compassion practice. Vajrayana is my thunder, my power. This is the heart of my practice..True wisdom is simple and full of lightness and humor. Zen is my no-self (??). This is the soul of my practice.

Offline kullatiro

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Fire sermon
« Reply #62 on: 18 June 2013, 02:36:01 PM »
seingat ku ada sutta Buddha tentang segala sesuatu nya terbakar.

Quote
Thus I heard. On one occasion the
Blessed One was living at Gaya, at
Gayasisa, together with a thousand
bhikkhus. There he addressed the
bhikkhus.
"Bhikkhus, all is burning. And what
is the all that is burning?
"The eye is burning, forms are
burning, eye-consciousness is
burning, eye-contact is burning, also
whatever is felt as pleasant or
painful or neither-painful-nor-
pleasant that arises with eye-contact
for its indispensable condition, that
too is burning. Burning with what?
Burning with the fire of lust, with
the fire of hate, with the fire of
delusion. I say it is burning with
birth, aging and death, with sorrows,
with lamentations, with pains, with
griefs, with despairs.
"The ear is burning, sounds are
burning...
"The nose is burning, odors are
burning...
"The tongue is burning, flavors are
burning...
"The body is burning, tangibles are
burning...
"The mind is burning, ideas are
burning, mind-consciousness is
burning, mind-contact is burning,
also whatever is felt as pleasant or
painful or neither-painful-nor-
pleasant that arises with mind-
contact for its indispensable
condition, that too is burning.
Burning with what? Burning with the
fire of lust, with the fire of hate,
with the fire of delusion. I say it is
burning with birth, aging and death,
with sorrows, with lamentations, with
pains, with griefs, with despairs.
"Bhikkhus, when a noble follower
who has heard (the truth) sees thus,
he finds estrangement in the eye,
finds estrangement in forms, finds
estrangement in eye-consciousness,
finds estrangement in eye-contact,
and whatever is felt as pleasant or
painful or neither-painful- nor-
pleasant that arises with eye-contact
for its indispensable condition, in
that too he finds estrangement.
"He finds estrangement in the ear...
in sounds...
"He finds estrangement in the
nose... in odors...
"He finds estrangement in the
tongue... in flavors...
"He finds estrangement in the
body... in tangibles...
"He finds estrangement in the mind,
finds estrangement in ideas, finds
estrangement in mind-
consciousness, finds estrangement in
mind-contact, and whatever is felt as
pleasant or painful or neither-
painful-nor-pleasant that arises with
mind-contact for its indispensable
condition, in that too he finds
estrangement.
"When he finds estrangement,
passion fades out. With the fading
of passion, he is liberated. When
liberated, there is knowledge that he
is liberated. He understands: 'Birth
is exhausted, the holy life has been
lived out, what can be done is done,
of this there is no more beyond.'"
That is what the Blessed One said.
The bhikkhus were glad, and they
approved his words.
Now during his utterance, the hearts
of those thousand bhikkhus were
liberated from taints through
clinging no more.

http://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.028.nymo.html
« Last Edit: 18 June 2013, 02:42:55 PM by kullatiro »

Offline Kelana

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Re: Puja Api Vajrakilaya
« Reply #63 on: 18 June 2013, 05:13:29 PM »
Bagaimana sistem Homa Hindu kalau begitu? hehehe... tolong dijelaskan secara terperinci.  ;D

Saya tidak memiliki kapasitas mewakili umat Hindu secara penuh sehingga tidak bisa membahas di sini secara mendetail, tapi yang saya baca prosedurnya demikian.
•   the kindling and consecration of the sacrificial fire;
•   the invocation of one or more divinities; and,
•   the making of offerings (whether real or visualized) to them with the fire as via media, amid the recitation of prescribed prayers and mantras.

Bagaimana? Ada perbedaan prosedur?

Untuk lebih lengkapnya silahan baca-baca si situs Hindu, bisa dicari dari Google.
GKBU
 
_/\_ suvatthi hotu


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