Adakah yg koleksi buku bertanda tangan pengarang ?
Kenapa anda ingin mendptkan tanda tangan tsb ?
Buku2 (Buddhist) apa yg anda koleksi ? Harga sewaktu beli ?
utk memulai, gw punya satu (hahahaa)
[spoiler=ttd](https://forum.dhammacitta.org/proxy.php?request=http%3A%2F%2Fg-ecx.images-amazon.com%2Fimages%2FG%2F01%2Fciu%2F7f%2Ff3%2F9582619009a02f10ebd84110.L._SL500_AA300_.jpg&hash=a2335662ad8942705421a1bea92bf7ae856fbed0)
In Touch with Venerable ManyaPublisher: Oneness Trust (2003)
ISBN-10: 9833035000
ISBN-13: 978-9833035007
QuoteIt should have been called "In Touch—Relationships and Life" because it's about using simple Buddhist practices to make a western life less stressful, but people in Malaysia, China, Taiwan, know the Venerable, so they recognise her name. It's the first book she has published in English. It's written for people approaching Buddhism for the first time, advice to improve relationships. It's based on a series of interviews with the ex-Abbess of the Ch'an Buddhist Temple at Bronkhorstspruit, Mpumalanga, South Africa. But it's not available from Amazon.com, sadly. It's available from Exclusive Books in South Africa and from some places in Malaysia I think.
—Bronwen
gw beli/nyumbang Rp150ribu, plus tanda tangan pengarang,.... ketemu langsung sama Venerable Manya.....
Menarik sih isi nya, begitu juga ukuran buku nya yg kurus tinggi (dlm bhs English)...
:P[/spoiler]
klo saya sih buku cacing dan kotoran kesayanganya 1 sama buku horeee guru si cacing datang
kebetulan pas ada ajahn bram ke samarinda tahun lalu
Quote from: Balaviro on 25 March 2011, 09:40:10 AM
klo saya sih buku cacing dan kotoran kesayanganya 1 sama buku horeee guru si cacing datang
kebetulan pas ada ajahn bram ke samarinda tahun lalu
harganya bro?
gw nanti mau minta coret2 DN sama RAPB ah pake tandatangan penterjemaahnya =))
kalo itu jgn ttd tapi cap kumis
Judul: Mae Chee Kaew
Oleh: Bhikku Silaratano
_/\_
Dulu pernah minta tanda tangan penerjemah digha nikaya :))
Buku Buddhist ga ada yang bertanda tangan, cuma ada 1 buku James Gwee, motivator terkenal, karena beli buku saat seminarnya hehe.... :)
saya ada buku "Working of Kamma" beserta ttd pengarang-nya
buat kenang2...
Quote from: M14ka on 25 March 2011, 11:43:08 AM
Buku Buddhist ga ada yang bertanda tangan, cuma ada 1 buku James Gwee, motivator terkenal, karena beli buku saat seminarnya hehe.... :)
kalau bukan buku Buddhist ya jangan di post dunng sis, malah jadi promosi James Gwee....
tp gw juga suka JG
Diatas ga ditulis cm bole buku Buddhist... Ya uda dihapus aja kk kalo bs hahaha....
Quote from: ryu on 25 March 2011, 09:44:15 AM
gw nanti mau minta coret2 DN sama RAPB ah pake tandatangan penterjemaahnya =))
lebih innovatif kalau ada taburan kumis sedikit ya....
cuma kalau yg minta banyak, bisa2... habis itunya =))
Quote from: bodhi on 25 March 2011, 09:51:03 AM
Judul: Mae Chee Kaew
Oleh: Bhikku Silaratano
_/\_
ini buku mengenai apa bro ? harganya?
pertanyaan nya apakah kualitas dhamma dari buku buddhis yang di tanda tangani dan buku buddhis yang tidak di tanda tangani berbeda? misal nya buku si "cacing dengan kotoran kesanyangannya" ini yang bertanda tangan dan tidak bertanda tangan?
Quote from: M14ka on 25 March 2011, 09:41:49 PM
Diatas ga ditulis cm bole buku Buddhist... Ya uda dihapus aja kk kalo bs hahaha....
QuoteBuku2 (Buddhist) apa yg anda koleksi ? Harga sewaktu beli ?
sis bener juga sih gak di judul... ;D ;D ;D
Quote from: daimond on 25 March 2011, 09:50:59 PM
pertanyaan nya apakah kualitas dhamma dari buku buddhis yang di tanda tangani dan buku buddhis yang tidak di tanda tangani berbeda? misal nya buku si "cacing dengan kotoran kesanyangannya" ini yang bertanda tangan dan tidak bertanda tangan?
rasanya sama deh,
lain hal kalau segepok uang yg kertasnya udah di ttd kasir....
bro seharian ttd berapa banyak ? (pasti melebihin cacing tsb ya)
Bukunya Breath of Love dari Bhante Vimalaramsi ;D
Dari Ajahn Brahm malah belum ada satupun :hammer:
Quote from: johan3000 on 25 March 2011, 09:49:02 PM
ini buku mengenai apa bro ? harganya?
tentang kisah hidup seorang mae chee kaew dari beliau kecil dalam menelusuri perjalanan spiritualnya, konon katanya mae chee kaew adalah seorang arahat perempuan.. saya dpt buku tersebut gratis sewaktu bertemu ajahn dick (bhikku silaratano) berkunjung ke indonesia
[spoiler]
(https://forum.dhammacitta.org/proxy.php?request=http%3A%2F%2Fwanderingdhamma.files.wordpress.com%2F2009%2F12%2Fmck-cover-small.jpg%3Fw%3D101%26amp%3Bh%3D150&hash=51fba131330bcdbd279943a9c8203eca5c6f0ca1)
This biography of Mae Chee Kaew is another contribution to the life stories of forest tradition masters. Luangda Mahabua made this genre famous with his biography of Ajahn Mun and more recently, Ajahn Kao. Bhikkhu Silaratano (or Ajahn Dick) adds another biography as part of this genre but it is also something quite different. This is the story of a mae chii, who is considered to be an arahant. The fact that the biography is of a female is unique as we see the particular challenges she faces, and yet one is struck by how similar her meditative path is to the forest monks.
This book is a creative biography, as Ajahn Dick admits that the sources did not allow for a full life story told from Mae Chii Kaew's perspective. Ajahn Dick was able to use his writing skills and imagination to fill in some of the details of country living and his knowledge of meditation practice is inserted when explaining Mae Chii Kaew's experiences. Indeed the author inserts many passages explaining the life of a forest ordained person, and the meaning behind the daily schedule for his English-speaking audience.
This biography begins with Mae Chii Kaew's birth and follows chronologically to her death, and the turning of her bones into relics as the final proof of her attainment. We learn of her abilities as a child to be in contact with those from the deva, animal, and hungry ghost realms of Buddhist cosmology. This ability carries through to her beginning and middle stages of meditation and becomes a large part of the book. As a child, Mae Chii Kaew meets the well-known forest master, Luangpu Man. He teaches her how to meditate but when he leaves on his wandering path he admonishes her not to meditate without a teacher. She agrees to stop meditating, although being unaware the reason that without a teacher the amazing capacities of her mind might cause her more trouble than realization if left on her own.
From a simple family in the countryside of the northeast, her family did not allow her to ordain as a mae chii so she was compelled to marry. She was unhappy with marriage and weary of the suffering of life. Unable to have children, one of her cousins gave her one of her children to raise. She pleaded with her husband to let her be ordained for one rains retreat and after head villagers' intervention, he relented. But this taste of ordination was all Mae Chii Kaew needed to pursue a life-long path. Her husband remarried and her child had a new family as Mae Chii Kaew decided to pursue her quest for enlightenment began as a child under the tutelage of Ajahn Man. She reached a plateau in her meditation until meeting a student of her teacher, Luangda Maha Boowa. His stern council shifted her practice to the point where she was able to attain the highest dhamma.
The challenges of being a female renunciant are evident in this book. Mae Chii Kaew is unable to ordain as a teenager without her parents permission. Her father felt that if she ordained and then didn't like it, no one would marry her. In this village life, marriage and children were part of the woman's role, ordination was certainly atypical. Mae Chii Kaew was then under the control of her husband who also would not let her ordain. Finally with help from others she was allowed to and decided not to look back. After this she was free to practice, only needing a realized teacher to guide her. After she is able to remain ordained her meditative practice reads very much like one of the forest bhikkhus. Except for the fact that she is in a community of women who must offer to the monks and do much of the cleaning, she is able to meditate, wander to seek out teachers, and relay her experiences to others.
Although Mae Chii Kaew does not wander for long periods, only to visit teachers, her progression in meditation is similar to the biographies of forest monks. Her progression in meditation is detailed well in this book. It would be helpful to know about the meditation methods of Luangpu Man and Luangda Mahabua to understand her progress. Ajahn Dick does an excellent job explaining some difficult concepts, yet it is still hard to grasp fully if one is not familiar with forest meditation. But if one is familiar with forest dhamma, the meditative methods and techniques of repeating 'buddho' to enter into Samadhi, and contemplating the physical body will sound familiar. As well the stories of visions and visits from celestial deities and those from the animal realm are reminiscent of Luangpu Man's biography especially.
As Mae Chii Kaew's meditation progresses, we read how she turns her energy inward to investigate the nature of self rather than outward toward other realms of beings. She first identifies the falsity of forms, then thought, and is left with a supreme radiance. She needs Luangda Mahabua's intervention again to tell her the next steps of breaking down the self. She investigates this radiance until it breaks open and she reaches the final goal. Like the Buddha and the descriptions of Mahabua after his attainment, Mae Chii Kaew contemplates her past lives and reflects on the impossibility of teaching others how to attain the same achievement. Yet quickly, like the Buddha, she realizes that if she attained liberation, others could too, that there are others in the world who are close and skilled practitioners. But after she is on the path she only visits Mahabua this one time. This shows again the independence of the forest tradition—one needs the teacher to point one in the right direction, not to discuss with them every point of meditation everyday.
This is a needed addition to the corpus of biographies of forest masters. Both forest biography authors, Luangda Mahabua and now Ajahn Dick contribute to our knowledge of the forest tradition through the always interesting medium of life stories. I hope that English-speaking audiences can continue to have more biographies of realized masters within this genre in the future.[/spoiler]