HADAYAVATTHU

[Lily W]

 [at]  atas

Orang buta itu udah sati... jadi tidak takut kebakaran lagi...

[Wirajhana]

Dear All,
Saya sampaikan sebuah tulisan bagus yg berjudul: "THE WHOLE BODY, NOT HEART, AS 'SEAT OF CONSCIOUSNESS': THE BUDDHA'S VIEW" By Suwands H. J. Sugunasiri;Philosophy East and West; Volume 45, Number 3; July 1995; P.409-430; (C) by University of Hawai'i Press [http://ccbs.ntu.edu.tw/FULLTEXT/JR-PHIL/suwand1.htm atau di: https://tspace.library.utoronto.ca/bitstream/1807/4320/2/seat%20of%20consciousness1.doc]

Jika di baca..akan anda temukan perubahan makna HADAYA di POST BUDDHISM yg akhirnya terkurung di kata "JANTUNG" yang ternyata seharusnya lebih dari itu

Salam

[morpheus]

kalo orang yg pake jantung buatan, apakah kesadarannya bersemayam di lokasi yg sama?

melihat post ts, ada kesamaan deskripsinya dengan cakra jantung di kepercayaan lain.

[Sumedho]

Menurut Maha Thera Nyanatiloka. Manual of Buddhist Terms and Doctrines, Buddhist Publication Society, first edition 1952.

Hadaya-vatthu: 'heart as physical base' of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In the canonical texts, however, even in the Abhidhamma Pitaka, no such base is ever localized, a fact which seems to have first been discovered by Shwe Zan Aung Compendium of Philosophy, pp. 277ff.. In the Patth. we find repeatedly only the passage:;That material thing based on which mind-element and mind-consciousness element function; yam rūpam nissāya manodhātu ca mano-viññāna-dhātu ca vattanti, tam rūpam.

[Sunkmanitu Tanka Ob'waci]

 [at]  morph, saya pernah lihat tulisan seorang bhikkhu mengenai hal itu, sama seperti rupa yang dihasilkan kamma lainnya, tetap akan timbul dan lenyap di lokasi sekitar situ. Gak statik. Itu bukan seluruh jantung, melainkan ada rupa yang sangat kecil di daerah jantung.

[wang ai lie]

Menurut Maha Thera Nyanatiloka. Manual of Buddhist Terms and Doctrines, Buddhist Publication Society, first edition 1952.

Hadaya-vatthu: 'heart as physical base' of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In the canonical texts, however, even in the Abhidhamma Pitaka, no such base is ever localized, a fact which seems to have first been discovered by Shwe Zan Aung Compendium of Philosophy, pp. 277ff.. In the Patth. we find repeatedly only the passage:;That material thing based on which mind-element and mind-consciousness element function; yam rūpam nissāya manodhātu ca mano-viññāna-dhātu ca vattanti, tam rūpam.

bro ada terjemahannya enggak?