nech tangkap bro....
Eighty Eight Buddha Sutra
To the Greatly Kind Compassionate Ones who rescue living beings,
The Ones of Great Joyous Giving who rescue conscious beings,
The Ones Adorned with the Light of Hallmarks and Fine Characteristics,
The Assemblies return their lives in worship with utmost sincerity.
Na Mo, I take refuge with all the Buddhas of the Ten Directions to the End of Empty Space.
Na Mo, I take refuge with all the Venerable Dharmas of the Ten Directions to the End of Empty Space.
Na Mo, I take refuge with Sangha of all Sages and Worthies of the Ten Directions to the End of Empty Space.
Na Mo the Thus Come Ones, Worthy of Offerings, of Proper and Universal Knowledge,
Perfect in Understanding and Conduct, Skillful in Leaving the World Through Liberation, Unsurpassed Knights.
Taming Heroes, Teachers of Gods and People, Buddhas, World Honored Ones.
1. Na Mo Universal Light Buddha
2. Na Mo Universal Understanding Buddha
3. Na Mo Universal Purity Buddha
4. Na Mo Tamalapattra and Chandana Fragrance Buddha.
5. Na Mo Chandana Light Buddha
6. Na Mo Mani Banner Buddha
7. Na Mo Treasury of Happiness and Accumulation of Mani Jewels Buddha.
8. Na Mo Supreme Great Vigor that All Worlds Delight to See Buddha
9. Na Mo Mani Banner and Lamps’ Light Buddha
10. Na Mo Wisdom Torches’ Shining Buddha
11. Na Mo Sea-Vast Virtue’s Radiance Buddha
12. Na Mo Vajra Firm and Shedding Golden Light Everywhere Buddha
13. Na Mo Great Firm Vigor and Courage Buddha
14. Na Mo Greatly Compassionate Light Buddha
15. Na Mo King of Kindness and Strength Buddha
16. Na Mo Treasury of Kindness Buddha
17. Na Mo Adornments and Victory in Chandana Cave Buddha
18. Na Mo Worthy and Wholesome Leader Buddha
19. Na Mo Wholesome Mind Buddha
20. Na Mo King Vast Adornments Buddha
21. Na Mo Golden Flowers’ Light Buddha
22. Na Mo King Self-Mastery Power Like A Jeweled Canopy Shining In Space Buddha.
23. Na Mo Light of Precious Flowers in Space Buddha
24. Na Mo King Adorned with Lapis Lazuli Buddha
25. Na Mo Form-Body’s Light Appearing Everywhere Buddha
26. Na Mo Light of Unmoving Wisdom Buddha
27. Na Mo King Demon-Horde-Subduer Buddha
28. Na Mo Gifted and Brilliant Buddha
29. Na Mo Wisdom Victory Buddha
30. Na Mo Maitreya, Immortal Light Buddha
31. Na Mo King Well-Stilled Moon-Sound and Wonderful Venerable Wisdom Buddha
32. Na Mo Pure Light for the World Buddha
33. Na Mo Supreme and Venerable Dragon-King Buddha
34. Na Mo Light of Sun and Moon Buddha
35. Na Mo Pearl Light of Sun and Moon Buddha
36. Na Mo Victorious King Wisdom-Banner Buddha
37. Na Mo King Lion’s Roar and Power of Self-Mastery Buddha
38. Na Mo Wonderful Voice and Victory Buddha
39. Na Mo Banner of Eternal Light Buddha
40. Na Mo Lamp that Contemplates the World Buddha
41. Na Mo King Awesome Lamp of Wisdom Buddha
42. Na Mo King Dharma-Victory Buddha
43. Na Mo Sumeru Light Buddha
44. Na Mo Sumana Flower Light Buddha
45. Na Mo King Rare as the Udumbara Flower Buddha
46. Na Mo King Great Wisdom-Power Buddha
47. Na Mo Akshobya, Light of Joy Buddha
48. Na Mo King Infinite Voices Buddha
49. Na Mo Gifted and Bright Buddha
50. Na Mo Golden Sea of Light Buddha
51. Na Mo King Wisdom Like Mountains and Seas and Self-Mastery’s Penetrations Buddha
52. Na Mo Light of Great Penetrations Buddha
53. Na Mo King Forever Replete in All Dharmas Buddha
54. Na Mo Shakyamuni Buddha
55. Na Mo Vajra-Indestructible Buddha
56. Na Mo Precious Light Buddha
57. Na Mo Venerable Dragon-King Buddha
58. Na Mo Vigor’s Army Buddha
59. Na Mo Vigor and Joy Buddha
60. Na Mo Precious Fire Buddha
61. Na Mo Precious Moonlight Buddha
62. Na Mo Manifesting Without Delusion Buddha
63. Na Mo Precious Moon Buddha
64. Na Mo Undefiled Buddha
65. Na Mo Apart From Defilement Buddha
66. Na Mo Courageous Giving Buddha
67. Na Mo Purity Buddha
68. Na Mo Pure Giving Buddha
69. Na Mo Swo Lyu Na Buddha
70. Na Mo Water Deva Buddha
71. Na Mo Firm Virtue Buddha
72. Na Mo Chandana Merit and Virtue Buddha
73. Na Mo Infinite Handfuls of Light Buddha
74. Na Mo Bright Virtue Buddha
75. Na Mo Virtue Free of Worry Buddha
76. Na Mo Narayana Buddha
77. Na Mo Flower of Merit and Virtue Buddha
78. Na Mo Lotus-Flower Light, Roaming in Spiritual Power Buddha
79. Na Mo Wealthy in Merit and Virtue Buddha
80. Na Mo Virtue and Mindfulness Buddha
81. Na Mo Merit and Virtue and Good Renown Buddha
82. Na Mo King Blazing Red Imperial Banner Buddha
83. Na Mo Skillful Travel and Merit and Virtue Buddha
84. Na Mo Victorious in Battle Buddha
85. Na Mo Skillfully Traveling Buddha
86. Na Mo Encompassing Adornments and Merit and Virtue Buddha
87. Na Mo Precious Flower Traveling Buddha
88. Na Mo King Precious Lotus Skillfully Dwelling Beneath the Sala Tree Buddha
Na Mo Amita Buddha, Whose Body is the Treasury of the Dharma Realm.
And all other Buddhas like them, World Honored Ones of All Worlds,
Who Dwell in the World Forever. May all the World Honored Ones kindly be mindful of me, as I repent of the offenses I have committed in this life and in former lives.
Throughout births and deaths without beginning,
Whether I have done them myself, told others to do them, or condoned their being done:
Such as taking things from Stupas, from a Sanghan, or From the Sangha of the Four Directions,
Either taking them myself, telling others to take them, or condoning their being taken;
Or committing the Five Avici Offenses, either committing them myself, telling others to commit them, or condoning their being committed;
Or committing the Ten Evils, Either Committing them myself, telling others to commit them, or condoning their being committed;
All such obstructing offenses, whether hidden or not,
Which merit my falling into the hells or among the hungry ghosts or animals or any other evil destiny,
Or into a lowly life, a life in the border regions, or a life as a mleccha;
I now repent and reform all the obstructing offenses I’ve committed.
Now may all the Buddhas, World Honored Ones, certify me; may they be mindful of me.
Before all the Buddhas, World Honored Ones, I further speak these words:
Any good roots that I have gained in this life, or in past lives,
Through giving, through guarding pure precepts,
Simply through giving a morsel of food to an animal, or through cultivating pure conduct;
Any good roots from bringing living beings to accomplishment;
Any good roots from cultivating Bodhi;
And any good roots from attaining supreme wisdom:
All of them, accumulated and reckoned up throughout my lifespans,
I transfer to Annutara Samyak Sambodhi.
My transference is like the transferences made by all the Buddhas of the Past, Present, and Future.
I repent and reform every offense, compliantly rejoice in all blessings,
Seek the Buddha’s merit and virtue, and vow to accomplish the unsurpassed wisdom.
To all Buddhas of Past and Present, supreme among living beings,
With seas of infinite merit and virtue, I now return my life in worship.
Throughout the worlds in the Ten Directions,
Before all Lions Among Men in the Past, Present, and also in the Future,
With body, mouth, and mind entirely pure,
I bow before them all, omitting none.
With the awesome spiritual power of Samantabhadra’s Vows,
I appear at the same time before every Thus Come One,
And n transformed bodies as many as motes of dust in lands,
Bow to Buddhas as many as motes of dust in lands.
In every mote of dust are Buddhas as many as motes of dust,
Each dwelling amid a host of Bodhisattvas,
Throughout motes of dust in endless Dharma Realms it is the same:
I deeply believe they are all filled with Buddhas.
With seas of each and every sound, I everywhere let fall
Words and phrases, wonderful and endless.
Which exhaust all kalpas of the future, and
Praise the wide, deep sea of the Buddhas’ merit and virtue.
Flower garlands supreme and wonderful,
Music, perfumes, parasols and canopies,
And other decorations rich and rare,
I offer up to every Thus Come One.
Fine clothing, superior incense,
Powdered and burning incense, lamps and candles
Each one heaped as high as wonderfully high mountain,
I offer completely to all Tathagatas.
With a vast, great, supremely liberated mind,
I believe in all the Buddhas of the Three Periods of Time:
With the strength of Samantabhadra’s conduct and vows,
I make offerings to all Thus Come Ones Everywhere.
For all the evil deeds I have done in the past
Based on beginningless greed, anger, and delusion,
And created by body, speech and mind,
I now know shame and repent of them all.
Of all beings in the Ten Directions,
The Learners and Those Past Study in the Two Vehicles,
And all Thus Come Ones and Bodhisattvas,
I rejoice in all their merit and virtues.
Before the Lamps of the Worlds of the Ten Directions,
Those who first accomplished Bodhi,
I now request and beseech them all
To turn the foremost wondrous Dharma Wheel.
If there are Buddhas who wish for Nirvana,
I request with deep sincerity
That they dwell in the world for as many Kalpas as there are dust motes in Kshetras,
To bring benefit and bliss to every being.
All good roots from worshipping, praising, and making offerings to Buddhas,
From requesting that Buddhas dwell in the world to turn the Dharma Wheel,
From compliantly rejoicing, from repenting and reforming,
I transfer to living beings attaining the Buddhas Way.
May this supreme merit and virtue,
Be transferred throughout the unsurpassed true Dharma Realm.
To the Nature and appearance of the Buddha, Dharma, and Sangha,
These two truths are fused and understood by the impress of Samadhi’s sea.
Of all such infinite seas of merit and virtue,
I now make complete transference.
May all the Karmic obstruction of living beings’
Body, mouth, ad mind—view delusions,
False accusations, self, dharmas, and so forth—
Be entirely extinguished without remainder.
In every thought may my wisdom encompass the Dharma Realm,
And widely cross over living beings to irreversibility,
Till the exhaustion of the realm of Empty Space,
And the Exhaustion of Living Beings, of Karma, and of Afflictions.
Just as these four Dharmas are vast and boundless,
I now vow that my transference will be so, too.
Na Mo Universal Worthy, Bodhisattva of Great Conduct
Na Mo Universal Worthy, Bodhisattva of Great Conduct
Na Mo Universal Worthy, Bodhisattva of Great Conduct