Login with username, password and session length
0 Members and 3 Guests are viewing this topic.
Gimana terjemahin yang dibold?The Lord Buddha, after his intuitive observation (=pengamatan intuitif ??) with His Divine Eye on the idiosyncrasies of the respective Devas and Brahmæs, preached the six different Discourses suited to those present at the congregation according to their respective inherent nature of character and mental disposition (= karakter bawaan dan keadaan mental ??) to enable them to gain the awakening consciousness-Enlightenment (=pencerahan??).The object of the question is to find out what kind of “morality” or “attributes” should a person possess to be deserving of being regarded as an Upasanta, a noble personage of great learning with serenity of mind. The unprecedented nature and scope of this highly philosophical Sutta Dhamma, now expounded by the Venerable Mahæsø Sayædaw in simple language, which had once made its impact on a deeply appreciative audience to attain Arahatship in myriads on the spot, will, I am sure, likewise bring beneficial results to all Yogis, monks and laymen alike. Four foundations of mindfulness = empat landasan perhatian murni??rejecting all kinds of vulgarisms and kukucca, verbally, mentally and physically
Quote from: Mayvise on 10 June 2010, 03:56:27 PMGimana terjemahin yang dibold?The Lord Buddha, after his intuitive observation (=pengamatan intuitif ??) with His Divine Eye on the idiosyncrasies of the respective Devas and Brahmæs, preached the six different Discourses suited to those present at the congregation according to their respective inherent nature of character and mental disposition (= karakter bawaan dan keadaan mental ??) to enable them to gain the awakening consciousness-Enlightenment (=pencerahan??).The object of the question is to find out what kind of “morality” or “attributes” should a person possess to be deserving of being regarded as an Upasanta, a noble personage of great learning with serenity of mind. The unprecedented nature and scope of this highly philosophical Sutta Dhamma, now expounded by the Venerable Mahæsø Sayædaw in simple language, which had once made its impact on a deeply appreciative audience to attain Arahatship in myriads on the spot, will, I am sure, likewise bring beneficial results to all Yogis, monks and laymen alike. Four foundations of mindfulness = empat landasan perhatian murni??rejecting all kinds of vulgarisms and kukucca, verbally, mentally and physically
Quote from: Mayvise on 10 June 2010, 03:56:27 PMGimana terjemahin yang dibold?The Lord Buddha, after his intuitive observation (=memeriksa keadaan batin) with His Divine Eye on the idiosyncrasies of the respective Devas and Brahmæs, preached the six different Discourses suited to those present at the congregation according to their respective inherent nature of character and mental disposition (= sifat alami karakter dan keadaan batin) to enable them to gain the awakening consciousness-Enlightenment (=pencerahan).The object of the question is to find out what kind of “morality” or “attributes” should a person possess to be deserving of being regarded as an Upasanta, a noble personage of great learning with serenity of mind (mahluk ariya yang terlatih dan memiliki ketenangan). The unprecedented nature and scope of this highly philosophical Sutta Dhamma, now expounded by the Venerable Mahæsø Sayædaw in simple language, which had once made its impact on a deeply appreciative audience/para hadirin yang mendengarkan dengan hormat to attain Arahatship in myriads on the spot, will, I am sure, likewise bring beneficial results to all Yogis/meditator, monks and laymen alike. Four foundations of mindfulness = empat landasan perhatian murni??rejecting all kinds of vulgarisms/perbuatan kasar and kukucca, verbally, mentally and physically
Gimana terjemahin yang dibold?The Lord Buddha, after his intuitive observation (=memeriksa keadaan batin) with His Divine Eye on the idiosyncrasies of the respective Devas and Brahmæs, preached the six different Discourses suited to those present at the congregation according to their respective inherent nature of character and mental disposition (= sifat alami karakter dan keadaan batin) to enable them to gain the awakening consciousness-Enlightenment (=pencerahan).The object of the question is to find out what kind of “morality” or “attributes” should a person possess to be deserving of being regarded as an Upasanta, a noble personage of great learning with serenity of mind (mahluk ariya yang terlatih dan memiliki ketenangan). The unprecedented nature and scope of this highly philosophical Sutta Dhamma, now expounded by the Venerable Mahæsø Sayædaw in simple language, which had once made its impact on a deeply appreciative audience/para hadirin yang mendengarkan dengan hormat to attain Arahatship in myriads on the spot, will, I am sure, likewise bring beneficial results to all Yogis/meditator, monks and laymen alike. Four foundations of mindfulness = empat landasan perhatian murni??rejecting all kinds of vulgarisms/perbuatan kasar and kukucca, verbally, mentally and physically
Mirip ya:1. Mind = ?2. Thoughts = ?1. Mindfulness = ?2. Awareness = ?Trus dua ini gimana terjemahannya?State of mind = ?Faculty of mind = ?Makasih!
Quote from: Terasi on 09 August 2010, 09:33:18 PMMirip ya:1. Mind = ?2. Thoughts = ?1. Mindfulness = ?2. Awareness = ?Trus dua ini gimana terjemahannya?State of mind = ?Faculty of mind = ?Makasih!mind = batinthoughts = buah pikiranmindfulness = awareness = kewaspadaanstate of mind = keadaan batinfaculty of mind = kemampuan batin?kalau kurang cocok terjemahannya, ada baiknya kalau disertakan juga konteks kalimatnya...biar bisa lebih nyambung..
Mirip ya:1. Mind = pikiran2. Thoughts = pemikiran1. Mindfulness = kesadaran (be mindful: berkesadaran)2. Awareness = kewaspadaanTrus dua ini gimana terjemahannya?State of mind = Kondisi pikiranFaculty of mind = penguasaan pikiranMakasih!
intuitive observation (=memeriksa keadaan batin) Kayanya ngga pas deh..
Nanya lagi ya, tapi ini bukan untuk terjemahan, hanya ingin tahu artinya:skillful & unskillfulJelas ini bukan maksudnya punya skill, kayak di "wow that jockey is very skillful in handling the horse", jadi kalo di teks2 Buddhism apa artinya?Trus Indonya apa?
Topic: bagaimana menerjemahkan istilah bahasa Inggris? (Read 169512 times)