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Nammo Buddhaya Teman2 DC mau tanya biasanya utk memperoleh relik dimana?saya tertarik memiliki relik utk diletakan di altar kecil yg saya miliki dgn tujuan utk lebih manambah keyakinan terhadap Buddha,Dhamma dan Sangha dan menambah karma baik dengan membacakan paritta2 suci.tentunya dengan adanya relik tersebut memacu pribadi saya utk bisa menjadi lebih baik. kira2 ada yg bisa bantu gak yah
Tunggu sy mati dulu,Didalam tubuh sy sekarang telah terdapat kristal2,Jika mujur(semoga tidak) nanti seteelah sy mati jika di kremasi akan menyisakan relik2 dalam bentuk batu
kremasi sekarang aja
Jangan dulu sekarang,masih kristal kecil2...
supaya cepat besar, kurangi minum air
lee chin tinggal di mana???
saya sekarang di tegal - jawa tengah for all : slam kenal
wehh... ada yg dari tegal juga ya..tegal nya di mana cc..
According to Buddhist texts the Buddha, after his Enlightenment, spent a whole week in front of the tree, standing with unblinking eyes, gazing at it with gratitude.
Relics of the BuddhaJohn S. StrongIt is worth considering the implications of this for our study of relics. It is my contention that the Buddha himself, in his life story, exhibits the truth of this formula, in that his biography tells the causes of his final life and buddhahood as well as their cessation. His relics, in so far as they are expressions of the Buddha's biography, are thus also expressions of this process. In this regard, Buddhist relics (unlike Christian relics) do not make manifest some transcendent or immanent reality, but retell a tale; they sum up a biographical narrative; they embody the whole of the Buddha's coming and going, his life-and-death story; they reiterate both his provenance and his impermanence.13 This is true, even when their immediate reference is only to one portion of that biography14 for, as Steven Collins (1992: 241) has pointed out, "when an enshrined relic is venerated, the whole story is implicitly present." Though they are material objects, relics can thus help bring to mind and invite reflection on a whole narrative that is upheld and recognized by the community.http://press.princeton.edu/chapters/i7882.html
TYPES OF BUDDHA RELICSI have, so far, been talking about Buddhist relics as though they were all a single sort of thing, but obviously that is not the case. In fact, various classification schemes dividing relics into different categories were developed by the Buddhist tradition. If we look again at the account with which we began the preface to this book, Daorong's description of what he found in Nagarahara, it is easy to see that there were actual remains of parts of the Buddha's body (bones, teeth, and hair), objects that once belonged to the Buddha (the staff), things associated with the Buddha's teaching (the sinking stupa and the inscription), and then a host of more ambiguous traces of the Buddha's former presence (his shadow image, his footprints, and the rock where he washed his robe). The first three of these items correspond pretty much to important Indian relic classification schemes that distinguish (1) body relics, (2) contact relics, that is, objects that the Buddha owned or used or with which he was closely associated, such as bowls, robes, bodhi trees (or in this case, his staff); and (3) dharma relics, by which was meant either whole sutras, or a dharma verse (such as the "ye dharma . . ." formula given earlier), or a dharani, or anything somehow recording the Buddha's teaching (see Bentor 1994: 16 and the sources quoted there). http://press.princeton.edu/chapters/i7882.html