Terima kasih ci Lily sudah menambahkan postingnya
.
Memang ada beberapa versi abhidhamma, dan masing2 jumlah, definisi, dan penjelasannya belum tentu sama.
Ohya, mungkin biar lebih jelas juga, ini saya kutip dari web alexander berzin:
......
Count of the Subsidiary AwarenessesThere are
many different systems of abhidharma (chos-mngon-pa, topics of knowledge), each with its individual count and list of subsidiary awarenesses. Often, the definitions of the awarenesses they assert in common differ as well.
For example,
the Theravada system presented in An All-Inclusive Text on Points from Topics of Knowledge (Pali:
Abhidhammattha-sangaha) by
Anuraddha outlines
fifty-two subsidiary awarenesses. The standard Bon treatment of the topic, found in Innermost Core of Topics of Knowledge (mDzod-phug) by Shenrab Miwo (gShen-rab mi-bo), unearthed as a treasure-text (gter-ma, terma) by Shenchen Luga (gShen-chen Klu-dga’), lists fifty-one.
In
Treasure-House of Special Topics of Knowledge,
Vasubandhu specified f
orty-six subsidiary awarenesses; while in his
Treatment of the Five Aggregate Factors (Phung-po lnga rab-tu byed-pa, Skt. Panchaskandha-prakarana), he listed
fifty-one. Vasubandhu’s list of fifty-one differs significantly from the Bon version with the same number.
Asanga also presented
fifty-one subsidiary awarenesses in his
Anthology of Special Topics of Knowledge.
This list repeats Vasubandhu’s list of fifty-one, but with different definitions of many of the awarenesses and, in a few places, a slight change in their order.......
http://www.berzinarchives.com/web/en/archives/sutra/level4_deepening_understanding_path/mind_mental_factors/mind_mental_factors_51.html?query=mindCatatan:
Treasure-House of Special Topics of Knowledge = Abhidharmakosa (dipakai falsalah Vaibashika)
Treatment of the Five Aggregate Factors = (
klo ga salah dipakai falsafah sautrantika???)
Anthology of Special Topics of Knowledge = Abhidharmasamuccaya (dipakai yogacara dan madhyamaka)
Sekali lagi, penjelasan, defisini dan pengelompokannya belum tentu sama di masing2. Dan dikatakan bahwa belum semua faktor mental sudah tercakup di sini. Jadi, jgn dirancukan oleh istilah ya, lebih baik baca definisi dan penjelasannya.
Ohya, yang saya sebutkan diposting sebelumnya berdasarkan penjelasan abhidharmasamuccaya-nya Arya Asanga. Saya kebetulan pernah ikut ceramah beberapa kali ttg batin dan faktor mental oleh Dagpo Rinpoche dan punya beberapa buku ttg batin dan faktor mental yang penjelasannya mengacu pada teks Arya Asanga ini.
Trus, faktor mental yang saya sebutkan dalam hal2 di atas adalah berdasarkan analisa dari penjelasan yang saya dapat dan dari buku2 tersebut. Jadi, tolong dicek dan dianalisa sendiri ya bagi yang berminat
Bagi yang berminat mempelajari lebih jauh, di web di atas juga ada penjelasan ttg masing2 faktor mental berdasarkan teks Abhidharmasamuccaya.
Sekedar info, istilah yang dipakai alexander berzin untuk excitement=Flightiness of mind; lethargy=Foggymindedness; non-conscientiousness=Not caring; distraction=Mental wandering; non-introspection=Being unalert
Semoga bermanfaat
Terima kasih
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