Smoga sesuai...
Now... Im reading nyampe hal.22, (How You Develop Mindfulness-of-Breathing)
and... inner me udah menjerit....
"No... enough with samatha... enough with single-object... enough with jhana"
hmph... sorry bond, bagian how-to samatha/jhana...
mending gw skip dulu, daripada gw malah nutup buku,
dan memilih tidur (especially karena... i hate objek nafas)
balik...balik...
now im at hal 66, Question 2.2, the answer mbuat gw tertarik...
There are eighty-nine types of consciousness,
fifty-two mental-concomitants, and
twenty-eight types of materiality.
The eighty-nine types of consciousness are called the consciousness-aggregate (vi¤¤àõa-khandha). Of the fifty-two mental-concomitants, feeling is the feeling- aggregate (vedanà-khandha); perception is the perception- aggregate (sa¤¤à-khandha); and the remaining fifty mental-concomitants are the formations-aggregate (saïkhàra-khandha).
Sometimes the consciousnesses (citta) and mental- concomitants (cetasika) together are called mentality
(nàma). Sometimes they are seen as four aggregates, the feeling-aggregate, the perception-aggregate, the formations-aggregate and the consciousness- aggregate, which together are the mentality-aggregate (nàma khandha). The materiality-aggregate (råpa- khandha) is the twenty-eight types of materiality. The consciousnesses, mental-concomitants and materiality together are called ‘mentality-materiality’ (nàmaråpa).
They are sometimes also called the five aggregates: materiality, feeling, perception, formations, and consciousness. Their causes are also only mentality- materiality.hal 68... what? why... ?
why we must go back to object (kammatthana)
white kasinas... karaniyametta suttas...metta-jhana...
hal 71... another good note...
There are seven stages of purification (visuddhi), I shall here explain the first five. They are:
1. The Purification of Conduct (sãla-visuddhi).
2. The Purification of Mind (citta-visuddhi).
This is access concentration (upacàra-samàdhi) and
the eight attainments (samàpatti).
3. The Purification of View (diññhi-visuddhi).
This is the Knowledge of Analysing Mentality-materiality (nàmaråpa-pariccheda-¤àõa).
4. The Purification by Overcoming Doubt (kaïkhà- vita-raõa-visuddhi).
This is the Knowledge of Discerning Cause and Condition (paccaya-pariggaha-¤àõa),
in other words, to see dependent-origination (pañiccasamup- pàda).
5. The Purification by Knowledge and Vision of What Is and What Is Not the Path (maggàmagga¤àõa- dassana-visuddhi).
This is the Knowledge of Comprehension (sammasana-¤àõa) and
Knowledge of Arising and Passing-Away (udayabbaya-¤àõa),
which is the beginning of Vipassanà.hmm... sorry bond, im disagree with following,
Without knowing mentality- materiality and their causes,
how can we comprehend that they are impermanent, suffering, and non-self?
How can we practise Vipassanà?
It is only after we have thoroughly discerned mentality-materiality and their causes, that we can practise Vipassanà meditation.to be able masak nasi, i doesnt need to nyangkol
to be able online internet, i doesnt need to understand complex cabling, and their protocols
yes, maybe... those knowledges required, and smoothening.
but... why...? why we need to re-invent the wheel?
finding something already founded and the knowledges is there already.
(continue reading...)