Dari transkrip ceramah
Knowledge of the Mind and Its Functions oleh Dagpo Rinpoche di Malaysia, 1995:
...
Non-attachmentWhen we talk about non-attachment for worldly possessions, this doesn't mean that we do not need things or material possesions. We do need certain minimum things and if we have nice things, it would be better but the point is
not to be overly attached to them and the opposite of being attached to them is to
see them as being unreliable, untrustworthy and the awareness that one day, we would be separated from them, but we don't know when that time will come. In the "
Three Principles of the Path", this non-attachment is mental factor
very close to renunciation.
The function of the non-attachment is to prevent us from negative actions and accumulating bad karma.
Non-hatred / non-aversionThe mental factor hatred can arise in living beings who had hurt us and any cause of pain. It is very easy to have hatred for those who have harmed/disturbed us. The feeling of non-hatred does the opposite of hatred, i.e.
when you do not feel dislike or do not have feeling of anger and if we are able to feel this lack of animosity or anger when we have a problem , that usually come from the understanding that if you have a problem or experiencing something unpleasant, it's the result of action that you yourself had done in the past. When doing something in the past that is negative, you accumulate karma and when circumstances are there for the karma to ripen, its result which is something unpleasant. If you are aware of the process, you'll recall that to mind and you'd see that it is absolutely no point of getting angry, either at the situation or someone else. But of course, this doesn't mean that you shouldn't try and do anything to get out from the problem. The idea is to feel non-hatred while working on the way to find a solution to the problem. It's only when you used all methods available and it hasn't given any results, then you should decide to accept the situation that it is your karma to experience it and there's nothing that you can do about it. If you could feel non-hatred and react in this way to problem by not getting angry when looking for a solution, you save yourself from making situation worse and creating more bad karma. The
function of this mental factor is to prevent oneself from engaging in bad actions.
.....
NB: Ini adalah penjelasan berdasarkan teks
Abhidharmasamuccaya.
Dalam teks ini, ada 11 faktor mental bajik. Cara mereka muncul (dari
Mind in Tibetan Buddhism oleh Lati Rinpoche, hal 37):
These can
never occur at
the same time as any of the a
fflictions - root or secondary. Although it is
possible for all eleven to occur simultaneously, it is
not the case that they
always do;
this Sautrantika assertion differs from the system of Vasubandhu's Treasury of Knowledge (
Abhidharmakosha)
which states that if one is present all are necessarily so.
Semoga bermanfaat
Terima kasih
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