DO WHAT YOU WANT.... BECAUSE KONSEP 'TIADA INTI DIRI' SESUNGGUHNYA SEGALA SESUATUNYA.
kerjakan saja, saat anda melakukan...
mengapa anda direpotkan oleh pemikiran-pemikiran baik atau buruk
lakukan saja apa yang anda mau lakukan
tetapi bebaskan atau kosongkan pikiran dari pemikiran-pemikiran setelahnya.
seperti yang sdr siswa hardy bilang dari pemikiran-pemikiran dualitas
karena konsepnya segala sesuatu adalah tiada inti diri, apa dan mewakili siapa klo begitu?
mengapa anda kebingungan mengerjakan segala sesuatu, jika segala sesuatu adalah 'tiada inti diri'?
lakukan saja apa yang kau inginkan, sebab segala sesuatu tiada inti diri. (kearahatan?!!! 
)
jangan pikirkan, bebaskan pikiran dari pikiran-pikiran tersebut. segala urusan menjadi beres (selesai).
sebab segala sesuatu tiada ini diri. kaupun tiada . ('tiada inti diri') 
benarkah?!!!! tapi begitulah konsepnya yang dicerap dan dibabarkan umat buddhist dalam pengajaran atau setiap forum.
AN 6.38
PTS: A iii 337
Attakārī Sutta: The Self-Doer
translated from the Pali by
K. Nizamis
© 2011–2012
Then a certain brahman approached the Blessed One; having approached the Blessed One, he exchanged friendly greetings. After pleasant conversation had passed between them, he sat to one side. Having sat to one side, the brahman spoke to the Blessed One thus:
“Venerable Gotama, I am one of such a doctrine, of such a view: ‘There is no self-doer, there is no other-doer.’”[1]
“I have not, brahman, seen or heard such a doctrine, such a view. How, indeed, could one — moving forward by himself, moving back by himself [2] — say: ‘There is no self-doer, there is no other-doer’? What do you think, brahmin, is there an element or principle of initiating or beginning an action?”[3]
“Just so, Venerable Sir.”
“When there is an element of initiating, are initiating beings [4] clearly discerned?”
“Just so, Venerable Sir.”
“So, brahmin, when there is the element of initiating, initiating beings are clearly discerned; of such beings, this is the self-doer, this, the other-doer. [5]
“What do you think, brahmin, is there an element of exertion [6] ... is there an element of effort [7] ... is there an element of steadfastness [8] ... is there an element of persistence [9] ... is there an element of endeavoring?” [10]
“Just so, Venerable Sir.”
“When there is an element of endeavoring, are endeavoring beings clearly discerned?”
“Just so, Venerable Sir.”
“So, brahmin, when there is the element of endeavoring, endeavoring beings are clearly discerned; of such beings, this is the self-doer, this, the other-doer. I have not, brahmin, seen or heard such a doctrine, such a view as yours. How, indeed, could one — moving forward by himself, moving back by himself — say ‘There is no self-doer, there is no other-doer’?”
“Superb, Venerable Gotama! Superb, Venerable Gotama! Venerable Gotama has made the Dhamma clear in many ways, as though he were turning upright what had been turned upside down, revealing what had been concealed, showing the way to one who was lost, or holding up a lamp in the dark: ‘Those who have eyes see forms!’ Just so, the Venerable Gotama has illuminated the Dhamma in various ways. I go to Venerable Gotama as refuge, and to the Dhamma, and to the assembly of monks. From this day, for as long as I am endowed with breath, let Venerable Gotama remember me as a lay follower who has gone to him for refuge.”
Topic: "Tiada Inti Diri" Menurut Bung Oeda (Read 25756 times)