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76
Kesehatan / [ASK] Tuberculosis
« on: 17 November 2007, 07:50:18 PM »
[at] ts
saya sudah mendapatkan info obat yang saat ini diminum oleh pasien, yaitu:
rimstar 4 fdc dan epexol.
semoga mas hedi dapat mengajukan alternatif yang lebih murah.
thanks
saya sudah mendapatkan info obat yang saat ini diminum oleh pasien, yaitu:
rimstar 4 fdc dan epexol.
semoga mas hedi dapat mengajukan alternatif yang lebih murah.
thanks
77
Lingkungan / Re: Beyond theism
« on: 16 November 2007, 06:10:34 PM »
sedikit definisi dari wikipedia:
Theism is the belief in the existence of one or more divinities or deities.
There is also a narrower sense in which theism refers to the belief that one or more divinities are immanent in the world, yet transcend it, along with the idea that divinity(s) is/are omniscient, omnipotent and omnipresent.[1]
The term is attested in English from 1678, and was probably coined to contrast with atheism, a term that is attested from ca. 1587 (see the etymology section of atheism for details).
Atheism, as a philosophical view, is the position that either affirms the nonexistence of gods[1] or rejects theism.[2] When defined more broadly, atheism is the absence of belief in deities,[3] alternatively called nontheism.[4] Although atheism is often equated with irreligion, some religious philosophies, such as secular theology and some varieties of Theravada Buddhism, also lack belief in a personal god.
Many self-described atheists are skeptical of all supernatural beings and cite a lack of empirical evidence for the existence of deities. Others argue for atheism on philosophical, social or historical grounds. Although many self-described atheists tend toward secular philosophies such as humanism[5] and naturalism,[6] there is no one ideology or set of behaviors to which all atheists adhere.[7]
The term atheism originated as a pejorative epithet applied to any person or belief in conflict with established religion.[8] With the spread of freethought, scientific skepticism, and criticism of religion, the term began to gather a more specific meaning and was sometimes used as a self-description by atheists.
Nontheism is a term that covers a range of both religious and nonreligious attitudes characterized by the lack of—or simply the exclusion of—the beliefs in a personal god or gods and the general concept of theism. It is in use in the fields of Christian apologetics and general liberal theology. "Nontheism" should not be confused with "non-religion".
Its use can be applied to the ideas of atheism (both weak and strong), agnosticism, ignosticism, and skepticism, as well as to describe the philosophies of certain established religions, including Confucianism, Taoism, Jainism, Buddhism, Falun Gong.
Originally coined as synonymous with secularism, it has become an umbrella term for summarizing various distinct and even mutually exclusive positions united by a naturalist approach, sometimes in the plural, nontheisms.
Gautama Buddha was a notable non-theist: although he did teach that gods (Pali: devas) exist, he did not center his teaching around these gods, but around the explanation of dukkha (suffering, imperfection) and attaining freedom from it. The Buddha described the view of the existence of a Creator God as an example of a semi-eternalistic belief, and like the 61 other views, this belief causes suffering when one is attached to it and relates to these views with desire, hatred and delusion. At the end of the Sutta the Buddha says he knows these 62 views and he also knows the truth that surpasses them.
Although Buddhism has a vast number of scriptures and practices, the fundamental core of Buddhism, the Four Noble Truths and the Noble Eightfold Path, are distinguished in the world of religion as being absent any mention of God(s) or any notion of worship of any deity. They are purely ethical and meditative guidelines based on the truths of psychological suffering due to impermanence.
sumber: http://en.wikipedia.org
http://en.wikipedia.org/wiki/Theism
http://en.wikipedia.org/wiki/Atheism
http://en.wikipedia.org/wiki/Nontheism
lalu dimana letak beyond theism tersebut?
Theism is the belief in the existence of one or more divinities or deities.
There is also a narrower sense in which theism refers to the belief that one or more divinities are immanent in the world, yet transcend it, along with the idea that divinity(s) is/are omniscient, omnipotent and omnipresent.[1]
The term is attested in English from 1678, and was probably coined to contrast with atheism, a term that is attested from ca. 1587 (see the etymology section of atheism for details).
Atheism, as a philosophical view, is the position that either affirms the nonexistence of gods[1] or rejects theism.[2] When defined more broadly, atheism is the absence of belief in deities,[3] alternatively called nontheism.[4] Although atheism is often equated with irreligion, some religious philosophies, such as secular theology and some varieties of Theravada Buddhism, also lack belief in a personal god.
Many self-described atheists are skeptical of all supernatural beings and cite a lack of empirical evidence for the existence of deities. Others argue for atheism on philosophical, social or historical grounds. Although many self-described atheists tend toward secular philosophies such as humanism[5] and naturalism,[6] there is no one ideology or set of behaviors to which all atheists adhere.[7]
The term atheism originated as a pejorative epithet applied to any person or belief in conflict with established religion.[8] With the spread of freethought, scientific skepticism, and criticism of religion, the term began to gather a more specific meaning and was sometimes used as a self-description by atheists.
Nontheism is a term that covers a range of both religious and nonreligious attitudes characterized by the lack of—or simply the exclusion of—the beliefs in a personal god or gods and the general concept of theism. It is in use in the fields of Christian apologetics and general liberal theology. "Nontheism" should not be confused with "non-religion".
Its use can be applied to the ideas of atheism (both weak and strong), agnosticism, ignosticism, and skepticism, as well as to describe the philosophies of certain established religions, including Confucianism, Taoism, Jainism, Buddhism, Falun Gong.
Originally coined as synonymous with secularism, it has become an umbrella term for summarizing various distinct and even mutually exclusive positions united by a naturalist approach, sometimes in the plural, nontheisms.
Gautama Buddha was a notable non-theist: although he did teach that gods (Pali: devas) exist, he did not center his teaching around these gods, but around the explanation of dukkha (suffering, imperfection) and attaining freedom from it. The Buddha described the view of the existence of a Creator God as an example of a semi-eternalistic belief, and like the 61 other views, this belief causes suffering when one is attached to it and relates to these views with desire, hatred and delusion. At the end of the Sutta the Buddha says he knows these 62 views and he also knows the truth that surpasses them.
Although Buddhism has a vast number of scriptures and practices, the fundamental core of Buddhism, the Four Noble Truths and the Noble Eightfold Path, are distinguished in the world of religion as being absent any mention of God(s) or any notion of worship of any deity. They are purely ethical and meditative guidelines based on the truths of psychological suffering due to impermanence.
sumber: http://en.wikipedia.org
http://en.wikipedia.org/wiki/Theism
http://en.wikipedia.org/wiki/Atheism
http://en.wikipedia.org/wiki/Nontheism
lalu dimana letak beyond theism tersebut?
78
Waroeng English / Re: Some jokes in english
« on: 12 November 2007, 05:33:05 PM »
semoga pada tempatnya. via http://planet.terasi.net
Chicken Philosophy
WHY DID THE CHICKEN CROSS THE ROAD???
Plato: For the greater good.
Aristotle: To fulfill its nature on the other side.
Karl Marx: It was a historical inevitability.
Machiavelli: So that its subjects will view it with admiration, as a chicken which has the daring and courage to boldly cross the road, but also with fear, for whom among them has the strength to contend with such a paragon of avian virtue? In such a manner is the princely chicken's dominion maintained.
Hippocrates: Because of an excess of light pink gooey stuff in its pancreas.
Jacques Derrida: Any number of contending discourses may be discovered within the act of the chicken crossing the road, and each interpretation is equally valid as the authorial intent can never be discerned, because structuralism is DEAD, DAMMIT, DEAD!
Thomas de Torquemada: Give me ten minutes with the chicken and I'll find out.
Timothy Leary: Because that's the only kind of trip the Establishment would let it take.
Douglas Adams: Forty-two.
Nietzsche: Because if you gaze too long across the Road, the Road gazes also across you.
Oliver North: National Security was at stake.
B.F. Skinner: Because the external influences which had pervaded its sensorium from birth had caused it to develop in such a fashion that it would tend to cross roads, even while believing these actions to be of its own free will.
Carl Jung: The confluence of events in the cultural gestalt necessitated that individual chickens cross roads at this historical juncture, and therefore synchronicitously brought such occurrences into being.
Jean-Paul Sartre: In order to act in good faith and be true to itself, the chicken found it necessary to cross the road.
Ludwig Wittgenstein: The possibility of "crossing" was encoded into the objects "chicken" and "road", and circumstances came into being which caused the actualization of this potential occurrence.
Albert Einstein: Whether the chicken crossed the road or the road crossed the chicken depends upon your frame of reference.
Aristotle: To actualize its potential.
Howard Cosell: It may very well have been one of the most astonishing events to grace the annals of history. An historic, unprecedented avian biped with the temerity to attempt such an herculean achievement
formerly relegated to homo sapien pedestrians is truly a remarkable occurence.
Salvador Dali: The Fish.
Darwin: It was the logical next step after coming down from the trees.
Emily Dickinson: Because it could not stop for death.
Epicurus: For fun.
Ralph Waldo Emerson: It didn't cross the road; it transcended it.
Johann Friedrich von Goethe: The eternal hen-principle made it do it.
Ernest Hemingway: To die. In the rain.
Werner Heisenberg: We are not sure which side of the road the chicken was on, but it was moving very fast.
David Hume: Out of custom and habit.
Saddam Hussein: This was an unprovoked act of rebellion and we were quite justified in dropping 50 tons of nerve gas on it.
Jack Nicholson: 'Cause it (censored) wanted to. That's the (censored) reason.
Pyrrho the Skeptic: What road?
Ronald Reagan: Well,...................
John Sununu: The Air Force was only too happy to provide the transportation, so quite understandably the chicken availed himself of the opportunity.
The Sphinx: You tell me.
Henry David Thoreau: To live deliberately ... and suck all the marrow out of life.
Mark Twain: The news of its crossing has been greatly exaggerated.
Mishima: For the beauty of it. The chicken's extension of its sinuous legs sent shivers of a dark despair into the souls not only of the silently watching hens but also the roosters, who felt a sudden sexual desire for their exquisite comrade. The dark courage of the chicken was as beautiful as drops of dew upon jade at midnight, struck by a partial moon, its light filtered through clouds. One of the deeply aroused roosters could stand the intensity of the moment no more and bit off the head of the beautiful, courageous chicken-hero,
whose wine blood was deliciously drunken by the road, and he died.
Johnny Cochran: The chicken didn't cross the road. Some chicken-hating, genocidal, lying public official moved the road right under the chicken's feet while he was practicing his golf swing and thinking about his family.
Camus: The chicken's mother had just died. But this did not really upset him, as any number of witnesses can attest. In fact, he crossed just because the sun got in his eyes.
John Sununu (again): I would argue that the chicken never crossed the road at all. That it is a story concocted by the Clinton Administration to distract attention from their failed agriculture
policy. Where is the evidence that the chicken crossed the road? Where, Michael?
Michael Kinsley: Oh, John, come on! Everybody knows the chicken crossed the road. What evidence do you need? It's obvious that the chicken crossed the road. Your whole argument is just a smoke and
mirror tactic to distract us from the fact that most chickens polled now back the Democratic Party. You ought to be ashamed of yourself, John.
Siskel: I don't know why it crossed the road, but I loved it. Thumbs up!
Ebert: I disagree. The whole thing left the audience wondering; the chicken's crossing the road was never clearly explained and the chicken didn't emote very well. It couldn't even speak English! Thumbs down.
Michael Kinsley: But you both agree it did cross the road, right? See, John. I'm right as usual.
Chicken Philosophy
WHY DID THE CHICKEN CROSS THE ROAD???
Plato: For the greater good.
Aristotle: To fulfill its nature on the other side.
Karl Marx: It was a historical inevitability.
Machiavelli: So that its subjects will view it with admiration, as a chicken which has the daring and courage to boldly cross the road, but also with fear, for whom among them has the strength to contend with such a paragon of avian virtue? In such a manner is the princely chicken's dominion maintained.
Hippocrates: Because of an excess of light pink gooey stuff in its pancreas.
Jacques Derrida: Any number of contending discourses may be discovered within the act of the chicken crossing the road, and each interpretation is equally valid as the authorial intent can never be discerned, because structuralism is DEAD, DAMMIT, DEAD!
Thomas de Torquemada: Give me ten minutes with the chicken and I'll find out.
Timothy Leary: Because that's the only kind of trip the Establishment would let it take.
Douglas Adams: Forty-two.
Nietzsche: Because if you gaze too long across the Road, the Road gazes also across you.
Oliver North: National Security was at stake.
B.F. Skinner: Because the external influences which had pervaded its sensorium from birth had caused it to develop in such a fashion that it would tend to cross roads, even while believing these actions to be of its own free will.
Carl Jung: The confluence of events in the cultural gestalt necessitated that individual chickens cross roads at this historical juncture, and therefore synchronicitously brought such occurrences into being.
Jean-Paul Sartre: In order to act in good faith and be true to itself, the chicken found it necessary to cross the road.
Ludwig Wittgenstein: The possibility of "crossing" was encoded into the objects "chicken" and "road", and circumstances came into being which caused the actualization of this potential occurrence.
Albert Einstein: Whether the chicken crossed the road or the road crossed the chicken depends upon your frame of reference.
Aristotle: To actualize its potential.
Howard Cosell: It may very well have been one of the most astonishing events to grace the annals of history. An historic, unprecedented avian biped with the temerity to attempt such an herculean achievement
formerly relegated to homo sapien pedestrians is truly a remarkable occurence.
Salvador Dali: The Fish.
Darwin: It was the logical next step after coming down from the trees.
Emily Dickinson: Because it could not stop for death.
Epicurus: For fun.
Ralph Waldo Emerson: It didn't cross the road; it transcended it.
Johann Friedrich von Goethe: The eternal hen-principle made it do it.
Ernest Hemingway: To die. In the rain.
Werner Heisenberg: We are not sure which side of the road the chicken was on, but it was moving very fast.
David Hume: Out of custom and habit.
Saddam Hussein: This was an unprovoked act of rebellion and we were quite justified in dropping 50 tons of nerve gas on it.
Jack Nicholson: 'Cause it (censored) wanted to. That's the (censored) reason.
Pyrrho the Skeptic: What road?
Ronald Reagan: Well,...................
John Sununu: The Air Force was only too happy to provide the transportation, so quite understandably the chicken availed himself of the opportunity.
The Sphinx: You tell me.
Henry David Thoreau: To live deliberately ... and suck all the marrow out of life.
Mark Twain: The news of its crossing has been greatly exaggerated.
Mishima: For the beauty of it. The chicken's extension of its sinuous legs sent shivers of a dark despair into the souls not only of the silently watching hens but also the roosters, who felt a sudden sexual desire for their exquisite comrade. The dark courage of the chicken was as beautiful as drops of dew upon jade at midnight, struck by a partial moon, its light filtered through clouds. One of the deeply aroused roosters could stand the intensity of the moment no more and bit off the head of the beautiful, courageous chicken-hero,
whose wine blood was deliciously drunken by the road, and he died.
Johnny Cochran: The chicken didn't cross the road. Some chicken-hating, genocidal, lying public official moved the road right under the chicken's feet while he was practicing his golf swing and thinking about his family.
Camus: The chicken's mother had just died. But this did not really upset him, as any number of witnesses can attest. In fact, he crossed just because the sun got in his eyes.
John Sununu (again): I would argue that the chicken never crossed the road at all. That it is a story concocted by the Clinton Administration to distract attention from their failed agriculture
policy. Where is the evidence that the chicken crossed the road? Where, Michael?
Michael Kinsley: Oh, John, come on! Everybody knows the chicken crossed the road. What evidence do you need? It's obvious that the chicken crossed the road. Your whole argument is just a smoke and
mirror tactic to distract us from the fact that most chickens polled now back the Democratic Party. You ought to be ashamed of yourself, John.
Siskel: I don't know why it crossed the road, but I loved it. Thumbs up!
Ebert: I disagree. The whole thing left the audience wondering; the chicken's crossing the road was never clearly explained and the chicken didn't emote very well. It couldn't even speak English! Thumbs down.
Michael Kinsley: But you both agree it did cross the road, right? See, John. I'm right as usual.
79
Humor / Re: Interview Kerja
« on: 09 November 2007, 08:19:25 PM »
usul dikit, postingan di kafe jongkok di beri tag sesuai dengan isi nya. contoh: [humor] Interview Kerja.
agar kaum fakir benwittm seperti saya tahu apa yang akan dibaca pada postingan tersebut.
agar kaum fakir benwittm seperti saya tahu apa yang akan dibaca pada postingan tersebut.
81
Meditasi / Re: Sensasi ketika meditasi
« on: 30 October 2007, 04:51:55 PM »
meluas, padang cahaya, sendirian, badan - kepala seperti di pressed. semua itu sensasi major, sedangkan yang minor cepat silih berganti seperti nikmat yang datang tiba2 dan menghilang tiba2.
82
Meditasi / Re: Meditasi Bagi Pemula
« on: 29 October 2007, 05:49:54 PM »[at] lim:
1. yah posisi apapun bisa, cuma harus sering experiment, cari posisi yang pas, seiring dengan experiment itu nanti ketahuan mana yang paling nyaman
2. mungkin fokus sama mata yg mencari2x objek utk dilihat. coba saja tetap perhatikan nafas, pasti nga bakalan bisa lihat2x cahaya. Kalo lihat2x cahaya artinya msih belum ngefix ke nafas.
3. Ini tergantung kondisi batin. Kalau lagi galau yah lebih lama. Kalau lagi tenang yah, 5 detik juga cukup. Kalau sering reli meditasi (baca: sering dan teratur), nanti juga gampang
#3, iyap disesuaikan saja dengan stressing yang ada di keseharian.
83
Meditasi / Re: [ASK] Seberapa sering anda meditasi?
« on: 28 October 2007, 01:35:22 AM »
meditasi duduk diam amati
minimal sejam baru pikiran reda
di kala ingat tanpa waktu tenggat
minimal sejam baru pikiran reda
di kala ingat tanpa waktu tenggat
84
Studi Sutta/Sutra / Re: Kutipan sutta terindah menurut anda
« on: 26 October 2007, 06:23:07 PM »
"Jalan Ariya ada,
tapi tidak ada orang yang menempuhnya;
Nibbana ada,
tapi tidak ada orang yang memasukinya."
dari visuddhi magga, hanya catatan saya gak lengkap. Ada yang tau di bagian mana syair tersebut di visuddhi magga?
tapi tidak ada orang yang menempuhnya;
Nibbana ada,
tapi tidak ada orang yang memasukinya."
dari visuddhi magga, hanya catatan saya gak lengkap. Ada yang tau di bagian mana syair tersebut di visuddhi magga?
85
Lingkungan / Re: Vihara Metta - Palmerah - Jakarta
« on: 21 October 2007, 11:12:40 PM »
thanks info nya
87
Kafe Jongkok / Re: Browser anda ?
« on: 06 October 2007, 10:08:12 PM »
pake firefox portable, di simpen di harddisk portable.
extension yang dipakai:
- del.icio.us
- DOM Inspector
- DownThemAll
- EditCSS
- FireFTP
- FlashGot
- Gmail Space
- Sage
- ScribFire
- Stylish
extension yang dipakai:
- del.icio.us
- DOM Inspector
- DownThemAll
- EditCSS
- FireFTP
- FlashGot
- Gmail Space
- Sage
- ScribFire
- Stylish
88
Politik, ekonomi, Sosial dan budaya Umum / Re: Amrozi CS siap jumpa nabi dan bidadari di surga....
« on: 06 October 2007, 04:16:38 AM »ada lagi nih link bagus, pake bahasa indo:
http://mengenal-islam.t35.com/
[at] admin..
koq disensor sih..... agaknya kita harus sedikit banyak tau apa isi "agama" mayoritas di indonesia. sebab banyak orang yang menganggap semua agama itu sama, tanpa melihat isi ajarannya...
lalu, setelah "mengetahui apa isi agama" mayoritas tersebut realisasi (praktek) dhamma dalam kehidupan keseharian menjadi lebih giat?
. Bila lebih giat, apa landasan nya? yuk kita lihat pada diri masing - masing.
89
Personality / Re: Sharing pengalaman kerja
« on: 02 October 2007, 06:39:34 AM »
overused-overclock-overwork-underpaid worker
90
Pengalaman Pribadi / Re: Bagaimanakah Cara Anda Bersyukur ?
« on: 30 September 2007, 09:17:40 PM »
oot:
gajah oling kan penjamin keamanan truk2 yg ukuran nya segede gaban mbak
, jelas aja untung gak ketubruk truk tronton
gajah oling kan penjamin keamanan truk2 yg ukuran nya segede gaban mbak
, jelas aja untung gak ketubruk truk tronton