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Author Topic: Awal Mula Penahbisan Ulang  (Read 7285 times)

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Offline Arya Karniawan

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Awal Mula Penahbisan Ulang
« on: 19 March 2017, 07:14:23 AM »
Sukhi Hontu...  _/\_ Pernah ada seorang Bhikkhu yg pindah sekte. Dia ditahbis ulang... Padahal sektenya sama2 Theravada, apa perlu ditahbis ulang? (gak tau apakah dimasa lampau salah satu subsekte ini melakukan perpecahan di sidang resmi, tapi kayaknya gak dah) dan darimana datangnya kebiasaan penahbisan ulang? :/

Thx...
#Jhindra

Offline K.K.

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Re: Awal Mula Penahbisan Ulang
« Reply #1 on: 20 March 2017, 06:30:47 PM »
Sukhi Hontu...  _/\_ Pernah ada seorang Bhikkhu yg pindah sekte. Dia ditahbis ulang... Padahal sektenya sama2 Theravada, apa perlu ditahbis ulang? (gak tau apakah dimasa lampau salah satu subsekte ini melakukan perpecahan di sidang resmi, tapi kayaknya gak dah) dan darimana datangnya kebiasaan penahbisan ulang? :/

Thx...
[...]
The trend of Abhayagiri Vihara being the dominant Theravāda sect changed in the 12th century CE, when the Mahāvihāra gained the political support of King Parakkamabāhu I (1153-1186 CE), and completely abolished the Abhayagiri and Jetavana Theravāda traditions.[12][13] The Theravāda monks of these two traditions were then defrocked and given the choice of either returning to the laity permanently, or attempting re-ordination under the Mahāvihāra tradition as "novices" (sāmaṇera).[13][14] Richard Gombrich writes:[15]

[...]

[12]. Hirakawa, Akira. Groner, Paul. A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna. 2007. p. 126
[13]. Williams, Duncan. Queen, Christopher. American Buddhism: Methods and Findings in Recent Scholarship. 1999. p. 134
[14]. Gombrich, Richard. Theravāda Buddhism: A Social History From Ancient Benares to Modern Colombo. 1988. p. 159
[15]. Gombrich, Richard. Theravāda Buddhism: A Social History from Ancient Benares to Modern Colombo. 1988. p. 159

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Sumber: https://en.wikipedia.org/wiki/Abhayagiri_vihāra

 

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