di dalam sutta terdapat penerangan mengenai
10 Samyojana (belenggu) :
1. Sakkaya Ditthi
2. Vicikiccha
3. Silabbataparamasa
4. Kamaraga
5. Patigha
6. Rupa raga
7. Aruparaga
8. Mana
9. Uddhacca
10. Avijja
tapi dalam abhidhamma penjelasan 10 samyojana menjadi
:
1. Kamaraga
2. Patigha
3. Mana
4. Dithi
5. Vicikiccha
6. Silabbataparamasa
7. Bhavaraga
8. Issa
9. Maxxhariya
10.Avijja
Ada yang bisa bantu info mengenai perbedaan bisa
terjadi??
Trims..
sakkāya-ditthi | personality-belief | pandangan sesat ada "aku" |
vicikicchā | sceptical doubt | keragu-raguan |
sīlabbata-parāmāsa; s. upādāna | clinging to mere rules and ritual | terikat pada ritual |
kāma-rāga | sensuous craving | nafsu indera |
vyāpāda | ill-will | dendam/dengki |
rūpa-rāga | craving for fine-material existence | kemelekatan terlahir di alam rupa |
arūpa-rāga | craving for immaterial existence | kemelekatan terlahir di alam arupa |
māna | conceit | membandingkan diri dengan orang lain |
uddhacca | restlessness | kegelisahan |
avijjā | ignorance | kebodohan |
Kāma-rāga | sensuous craving | nafsu indera | |
Bhava-rāga | attachment to rupa- and arupa- existences | kemelekatan terlahir di alam rupa dan arupa | |
Patigha | ill-will | dendam/dengki | |
Māna | conceit | membandingkan diri dengan orang lain | |
Ditthi | personality-belief | pandangan sesat ada "aku" | |
Sīlabbata-parāmāsa | clinging to mere rules and ritual | terikat pada ritual | |
Vicikicchā | sceptical doubt | keragu-raguan | |
Issa | envy | cemburu/sirik | |
Macchariya | avarice | keserakahan | |
Avijjā | ignorance | kebodohan |
The Pali canon identifies ten fetters:
1. belief in an individual self (Pali: sakkāya-diṭṭhi)
2. doubt or uncertainty, especially about the teachings (vicikicchā)
3. attachment to rites and rituals (sīlabbata-parāmāso)
4. sensual desire (kāmacchando)
5. ill will (vyāpādo or byāpādo)
6. lust for material existence, lust for material rebirth (rūparāgo)
7. lust for immaterial existence (arūparāgo)
8. pride in self, conceit, arrogance (māno)
9. restlessness, distraction (uddhaccaŋ)
10. ignorance (avijjā)
1. destroying life (pāṇātipāto)
2. stealing (adinnādānaṃ)
3. false speech (musāvādo)
4. slandering (pisunā)
5. coveting and greed (giddhilobho)
6. aversion (nindāroso)
7. anger and malice (kodhūpāyāso)
8. conceit (atimāno).
1. sensual lust (Pali: kāma-rāga) - similar to kāmacchando
2. anger (paṭigha) - perhaps similar to vyāpādo
3. pride in self (māna)
4. views (diṭṭhi) - presumably similar to sakkāya-diṭṭhi
5. doubt (vicikicchā)
6. rites and rituals (sīlabbataparāmāsa)
7. lust for existence (bhavarāga) - perhaps including both rūparāgo and arūparāgo
8. jealousy (issā)
9. greed (macchariya)
10. ignorance (avijjā).
1. belief in an individual self (sakkāya-diṭṭhi)
2. doubt (vicikicchā)
3. attachment to rites and rituals (sīlabbata-parāmāso)
v. 10 Fetters(Suttanta method)
Ten fetters, according to the Suttanta method: the fetter of (1) sensual lust, (2) attachment to fine-material existence, (3) attachment to immaterial existence, (4) aversion, (5) conceit, (6) wrong view, (7) adherence to rites and ceremonies, (8) doubt, (9) restlessness, (10) ignorance.
v. 11 Fetters(Abhidhamma method)
Another ten fetters, according to the Abhidhamma method: the fetters of (1) sensual lust, (2) attachment to existence, (3) aversion, (4) conceit, (5) wrong views, (6) adherence to rites and ceremonies, (7) doubt, (8) envy, (9) avarice, (10) ignorance.
-- Acariya Anuruddha, Samuccayasangaha, Abhidhammatthasangaha
Guide to v. 10-11
The fetters are unwholesome mental factors which bind beings to the round of existence. The first set of ten fetters is mentioned both in the Sutta Pitaka and in the Abhidhamma Pitaka, the second set only in the Abhidhamma Pitaka. In the first set (1)-(3) are aspects of greed and (6)-(7) aspects of wrong view; the rest are distinct cetasikas. In the second set (1)-(2) are aspects of greed, (5)-(6) aspects of wrong view, and the rest distinct cetasikas.
-- Bhikkhu Bodhi, Compendium of the Categories, A Comprehensive Manual of the Abhidhamma, BPS
In the Mahālī Sutta (D.6) a clearer and more precise description of the four attainments is given. According to it one becomes a stream-entrant by overcoming three fetters (samyojana), namely, belief in an enduring entity (sakkāyaditthi), doubt regarding the Buddha; the Dhamma and the Sangha, (vicikicchā) and belief in the efficacy of mere rule and ritual (silabbataparamasa). One becomes a once-returner by diminishing lust, hatred and illusion (raga-dosa-moha) in addition to overcoming the three earlier fetters, and such a being returns to this world once only and puts an end to the process of birth and death (samsāra). One becomes a non-returner by overcoming the first five of the ten fetters which belong to the sphere of the senses (pañca orambhāgiyāni samyojanāni), i.e., sensuous desire (kāmacchanda) and ill-will (vyapada) in addition to the three fetters mentioned in connection with the stream-entrant and the once-returner. One becomes an arahant by completely doing away with all mental intoxicants (āsavānam khayā) having attained the emancipation of heart (cetovimutti) and emancipation through wisdom (paññāvimutti).